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  • Political Science Notes On – Feminism – For W.B.C.S. Examination.
    Posted on January 23rd, 2020 in Political Science
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    Political Science Notes On – Feminism – For W.B.C.S. Examination.

    W.B.C.S. Exam which is one of the toughest exam and is conducted in three stages- Prelims, mains, and interview. Optional subjects are considered as the significant part of  W.B.C.S. Mains exam. The Political science optional subject is a General studies friendly subject. It is a decent optional subject with around 50-60% syllabus coordinating with the General Studies Paper. It is a very dynamic and constantly evolving subject. Candidates seeking to choose political science, ought to be  more aware of the paradigm shift in core area than in the changes in the revised syllabus. In fact, the revision of Political science has paved a way for scoring more marks in this particular optional.   The Paper I of political science paper I deals with the Political Theory and Indian Politics. The Paper II deals with Comparative Political Analysis and International Politics.Feminism, the belief in social, economic, and political equality of the sexes. Although largely originating in the West, feminism is manifested worldwide and is represented by various institutions committed to activity on behalf of women’s rights and interests.Continue Reading Political Science Notes On – Feminism – For W.B.C.S. Examination.

    Throughout most of Western history, women were confined to the domestic sphere, while public life was reserved for men. In medieval Europe, women were denied the right to own property, to study, or to participate in public life. At the end of the 19th century in France, they were still compelled to cover their heads in public, and, in parts of Germany, a husband still had the right to sell his wife. Even as late as the early 20th century, women could neither vote nor hold elective office in Europe and in most of the United States (where several territories and states granted women’s suffrage long before the federal government did so). Women were prevented from conducting business without a male representative, be it father, brother, husband, legal agent, or even son. Married women could not exercise control over their own children without the permission of their husbands. Moreover, women had little or no access to education and were barred from most professions. In some parts of the world, such restrictions on women continue today.

    There is scant evidence of early organized protest against such circumscribed status. In the 3rd century BCE, Roman women filled the Capitoline Hill and blocked every entrance to the Forum when consul Marcus Porcius Cato resisted attempts to repeal laws limiting women’s use of expensive goods. “If they are victorious now, what will they not attempt?” Cato cried. “As soon as they begin to be your equals, they will have become your superiors.”

    That rebellion proved exceptional, however. For most of recorded history, only isolated voices spoke out against the inferior status of women, presaging the arguments to come. In late 14th- and early 15th-century France, the first feminist philosopher, Christine de Pisan, challenged prevailing attitudes toward women with a bold call for female education. Her mantle was taken up later in the century by Laura Cereta, a 15th-century Venetian woman who published Epistolae familiares (1488; “Personal Letters”; Eng. trans. Collected Letters of a Renaissance Feminist), a volume of letters dealing with a panoply of women’s complaints, from denial of education and marital oppression to the frivolity of women’s attire.To view Political Science Optional Syllabus , Click Here.

    The so-called “debate about women” did not reach England until the late 16th century, when pamphleteers and polemicists joined battle over the true nature of womanhood. After a series of satiric pieces mocking women was published, the first feminist pamphleteer in England, writing as Jane Anger, responded with Jane Anger, Her Protection for Women (1589). This volley of opinion continued for more than a century, until another English author, Mary Astell, issued a more reasoned rejoinder in A Serious Proposal to the Ladies (1694, 1697). The two-volume work suggested that women inclined neither toward marriage nor a religious vocation should set up secular convents where they might live, study, and teach.

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